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<dc:title>La non-distopia di Jeremy Bentham. Il Panopticon tra utilitarismo e riformismo</dc:title>
<dc:creator>MEDDA, RAMONA</dc:creator>
<dc:subject>Jeremy Bentham</dc:subject>
<dc:subject>panopticon</dc:subject>
<dc:subject>utilitarism</dc:subject>
<dc:subject>utilitarismo</dc:subject>
<dc:subject>Settore SPS/01 - Filosofia Politica</dc:subject>
<dc:description>Between 1786 and 1791 Jeremy Bentham conceived and complete the drafting of the&#xd;
Panopticon. It is a proposal of prison's reform to which he will work for twenty years, both&#xd;
introducing changes and clarifications to the original text, and trying to give it concrete&#xd;
implementation. Despite the intellectual and economic efforts made by the philosopher for the&#xd;
construction of the prison, and although it is one of the few texts he published, the Panopticon&#xd;
was mostly overlooked by critics and, among those who have dealt with it, there were who&#xd;
have considered it as a theoretical exercise, and many were those who have reduced it to a&#xd;
utopian model and, most often, as an inhuman tool, and tracked in it an example of dystopia.&#xd;
A crucial role in this regard has played the reading proposed by Foucault in Surveiller et punir&#xd;
(1975) in which the Panopticon is presented as the paradigm of society conceived by&#xd;
Bentham, a society dominated by a disciplinary power. These interpretations are the result of&#xd;
a misunderstanding of the Bentham's work produced by its contextualization both as&#xd;
compared to the historical period and the particular socio-economic conditions in which it&#xd;
was conceived, and as to a greater and more decisive consequences with respect to the&#xd;
philosophical system of which it flows. The Panopticon is proof positive of the reformatory&#xd;
spirit of its author and it is conceived by him as a powerful tool for the realization of the&#xd;
"artificial harmony" between individual interest and collective interest that is the basic&#xd;
problem of the English philosopher's whole political-legal project. Starting from the centrality&#xd;
that the criminal dimension occupies within the Bentham's philosophical and reformatory&#xd;
system and from the priority that security takes on among the purposes of government, my&#xd;
research aims to offer a new reading of the text, that without consider it like a paradigm of&#xd;
each proposal promoted by Jeremy Bentham, both ethical and more specifically political,&#xd;
recognize it as a key moment in the development of utilitarian philosopher's thought: the&#xd;
practical outcome of a comprehensive theoretical work, much stranger both utopian horizon,&#xd;
and despite the dominant control, the dystopian prospect.</dc:description>
<dc:date>2015-05-21</dc:date>
<dc:type>info:eu-repo/semantics/doctoralThesis</dc:type>
<dc:identifier>http://hdl.handle.net/11584/266392</dc:identifier>
<dc:language>ita</dc:language>
<dc:relation>numberofpages:293</dc:relation>
<dc:rights>info:eu-repo/semantics/openAccess</dc:rights>
<dc:publisher>Università degli Studi di Cagliari</dc:publisher>
<dc:rights>license:Non specificato</dc:rights>
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