As elsewhere, the oral musical tradition in Sardinia went through a period of relative crisis after the Second World War, with the spread of new media. The 1980s saw a general reversal of this trend, following a rediscovery of the area in terms of its identity. In 2005, UNESCO included the cantu a tenore in its list of Masterpieces of the Oral and Intangible Heritage of Humanity. My essay aims first of all to describe the scenario in which the UNESCO intervention took place, the (somewhat controversial) methods with which it was carried out and the results that emerged, both in the context of the musical practice that was the subject of the proclamation, and in that of other musical practices not taken into account by the recognition, but of equal cultural value to the island's inhabitants. Emphasis is placed on the significant initiatives undertaken by groups of Canto a tenore in collaboration with representatives of other traditional practices (canto a cuncordu, launeddas, improvised poetry, guitar-accompanied singing) who have promoted original actions of self-heritagization, culminating, in 2015, in the creation of an association made up of musicians from different traditional practices. Through initiatives funded by the Regional Government of Sardinia, this association puts forward its own idea of heritage and authenticity. In the light of the situation under consideration, the essay offers theoretical and methodological reflections on the role of the ethnomusicologist and the impact of UNESCO's action on oral tradition musical practices.

A bolu : constructions patrimoniales en Sardaigne

Macchiarella Ignazio
2024-01-01

Abstract

As elsewhere, the oral musical tradition in Sardinia went through a period of relative crisis after the Second World War, with the spread of new media. The 1980s saw a general reversal of this trend, following a rediscovery of the area in terms of its identity. In 2005, UNESCO included the cantu a tenore in its list of Masterpieces of the Oral and Intangible Heritage of Humanity. My essay aims first of all to describe the scenario in which the UNESCO intervention took place, the (somewhat controversial) methods with which it was carried out and the results that emerged, both in the context of the musical practice that was the subject of the proclamation, and in that of other musical practices not taken into account by the recognition, but of equal cultural value to the island's inhabitants. Emphasis is placed on the significant initiatives undertaken by groups of Canto a tenore in collaboration with representatives of other traditional practices (canto a cuncordu, launeddas, improvised poetry, guitar-accompanied singing) who have promoted original actions of self-heritagization, culminating, in 2015, in the creation of an association made up of musicians from different traditional practices. Through initiatives funded by the Regional Government of Sardinia, this association puts forward its own idea of heritage and authenticity. In the light of the situation under consideration, the essay offers theoretical and methodological reflections on the role of the ethnomusicologist and the impact of UNESCO's action on oral tradition musical practices.
2024
Comme ailleurs, les pratiques musicales de tradition orale en Sardaigne ont connu une période de relative crise après la Seconde Guerre mondiale avec la diffusion des nouveaux médias. Dans les années 1980, on assiste à un renversement général de tendance à la suite d'une redécouverte du lieu en termes d'identité. En 2005, l’UNESCO a introduit le cantu a tenore dans la liste des chefs-d'œuvre du patrimoine oral et immatériel de l'humanité. Mon essai vise tout d'abord à décrire le scénario dans lequel s'est déroulée l'intervention de l'UNESCO, les méthodes (quelque peu controversées) avec lesquelles elle a été réalisée et les résultats qui en ont découlé, tant dans le contexte de la pratique musicale objet de la proclamation, que dans celui d'autres pratiques musicales non prises en compte par la reconnaissance, mais d'égale valeur culturelle pour les habitants de l'île. L'accent est mis sur les initiatives significatives menées par des groupes de chant ténor en collaboration avec des représentants d'autres pratiques traditionnelles (canto a cuncordu, launeddas, poésie improvisée, chant accompagné à la guitare) qui ont promu des actions originales d'auto-patrimonialisation, culminant, en 2015, dans la création d'une association composée de musiciens de différentes pratiques traditionnelles. Cette association propose, à travers des initiatives financées par le Gouvernement Régional de Sardaigne, sa propre idée de patrimoine et d'authenticité. À la lumière de la situation prise en considération, l'essai propose des réflexions théoriques et méthodologiques sur le rôle de l'ethnomusicologue et sur l'impact de l'action de l'UNESCO sur les pratiques musicales de tradition orale.
Multipart singing; Unesco ICH; Traditional music of Sardinia; Cantu a Tenore; Cantu a Cuncordu; Cantu a Chiterra; Music and identity; Musical heritage; "Ethnomusicology at home"; Dialogism
Chant polyphonique; PCI Unesco; Musique traditionnelle de Sardaigne; Cantu a Tenore; Cantu a Cuncordu; Cantu a Chiterra,; Musique et identité; Patrimoine musical; "Ethnomusicologie à la maison"; Dialogisme
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Utilizza questo identificativo per citare o creare un link a questo documento: https://hdl.handle.net/11584/430285
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